As half of them wanted to live on the otherside of the river Therefore we said, Let us now build us an altar, not for burnt offering, nor for sacrifice; But that it may be a witness between us, and you, and our generations after us, that we might do the service of the Lord before him with our burnt offerings, and with our sacrifices, and with our peace offerings; that your children may not say to our children in time to come, You have no part in the Lord. It is sometimes called "the land of Gilead," and is also spoken of as "on the other side of Jordan." A teacher walks into the Classroom and says If only Yesterday was Tomorrow Today would have been a Saturday Which Day did the Teacher make this Statement? The Netziv(10)suggested that the tribe of Menashe was not interested in staying outside Israel. WebWhen one looks at the numbers involved, it becomes clear that the term "half the tribe of Menashe" is imprecise: Of eight families of Menashe, two joined Reuven and Gad in Transjordan while the other six entered the Land of Israel. The very name of Manasseh's son, Amon, barely admitting a possible Hebrew explanation, but identical in form and sound with that of the great sungod of Egypt (so Ewald, Gesch. What are the answers to studies weekly week 26 social studies? This name, too, is strangely significant. From what is written in the Torah, viz., NOW THE CHILDREN OF REUBEN HAD A VERY GREAT ABUNDANCE OF CATTLE. All this time and right down to this very day you have not abandoned your brothers; youve shouldered the task laid on (4) There is one peculiarity in the history which is, in some measure, of the nature of an undesigned coincidence, and so confirms it. Clarify Share Report Asked June 16 2017 Anonymous. WebAlas, it was not so with Ephraim and Manasseh, and nor is it necessarily so with us. 3:665), is probably an indication of the gladness with which the alliance of Psammitichus was welcomed. How did the spirit of God move upon the face of the waters in Genesis 1:2? This mountain clothed with forest can surely be nothing but the various spurs and off-shoots of Carmel, the "mountain" closely adjoining the portion of Ephraim whose richness of wood was so proverbial. Long afterwards the remembrance of that reign of terror lingered in the minds of men as a guilt for which nothing could atone (2Ki 24:4). In part, doubtless, it is to be traced to the abhorrence with which the following generation looked back upon it as the period of lowest degradation to which their country had ever fallen. As one of its consequences, it probably involved the supply of troops from Judah to serve in the armies of the Egyptian king. hand on Ephraim and his left on Manasseh, thereby placing the Apost. ,